Welcome to the home of Moro Herald. Your source of Bangsamoro News,  History, Tradition, Politics, and Social Commentary.

Making Sense about Development as a Path to Peace in Mindanao

Friday, March 6th, 2009

(Author’s Note: Published in the December 2008 issue of the Bangsamoro Journal)

Development is not the way to peace. It never is. It will never in any way whatsoever build the foundations of lasting peace in Mindanao. The reason is simple. When development is introduced into a community without first tackling governance issues, then justice issues, and subsequently, peace issues, it would more often than not be perceived by those who are receiving it, or to the more aware as a pacification strategy or a “counter-insurgency’ approach by those doing the development interventions. Development as a “stand alone”, or as a first intervention to troubled areas, would be seen as something that would “fill up the stomachs and the pockets” of the people so that the injustices of the past would be forgotten. (more…)

Brief History of Bangsamoro Struggle – Video

Thursday, January 29th, 2009

MOROLAND – Land of the Bangsa Moro

Mindanao, Sulu and Palawan comprised the Land of the Moros since the 13th century. The lands north of it like the Kingdom of Manila were invaded and colonized by Spain. The Moro sultanates — Sulu, Maguindanao, Buayan and the Maranao confederacy — however fought and maintained their independence until the coming of the Americans in the beginning of the 20th century.

The 16th century European map below proves that Mindanao was already known to the world even before the so-called “discovery” of the Philippines by the Portuguese explorer Ferdinand Magellan.

When Ferdinand Magellan arrived in Cebu in 1521, an island north of Mindanao, he met with the Cebu King, Rajah Humabon. The Spaniard immediately introduced his religion, Roman Catholicism to the natives, and planted a wooden cross to commemorate the arrival of Christianity in Asia. This angered the Muslim religious leader Cali Pulacu (known to the Filipinos as Lapu-Lapu), who protested the presence of the foreigners. Magellan, in typical European arrogance, led his men to the neighboring island, Mactan, where the Cali (meaning judge) lived. Magellan met his death at the hands of the Muslim Cali, thus depriving him the honor of being the first man to circumnavigate the globe. However, his flagship, the Trinidad, was the first ship to circumnavigate the globe (at least according to Western documents).

In 1571, Miguel Lopez de Legaspi arrived in Manila, in Luzon Island, north of Cebu. Manila at the time was ruled by Muslim Malays from Borneo. Rajah Matanda ruled Manila together with his teenage nephew, Rajah Suleiman, the Rajah Muda. Suleiman’s elders, including his other uncle, Lakan-Dula of Tondo welcomed the foreigners. But the young prince realized that Legazpi had devious intentions. He declared war against the Spanish. Without the help of his elders, Rajah Suleiman fell in battle. Rajah Muda literally means Young King but Malay sultanates use this title to denote Crown Prince. But the Filipinos celebrate Rajah Suleiman as the last king of Manila.

The Spanish conquistadors could not believe their eyes. It was not too long ago when they revolted and drove away the Moros (Moors) from Spain. And now, halfway around the globe, they met them again.

The Spanish differentiated the two natives of the archipelago into Moros (Muslim Malays) and Indios (pagan Malays). They then formulated their simple policy regarding the natives — convert the Indios to Christianity and kill the Moros.

And so, for about three hundred and fifty years, the Spaniards tried their best to christianize the Indios and annihilate the Moros. They succeeded in the former but failed in the latter.

In 1898, the Spanish left and the Americans came. Again the Moros fought. In 1946, the Indios became masters of the Philippine Islands. In 1972, the Moros resumed their fight. # Source.

I AM A MORO

Thursday, January 29th, 2009

(Author’s note: Addressed to the Filipinos of Luzon, Visayas, and even Mindanao who do not know and do not care to know because they think they already know. What a pity.)

I am a Moro. I was born that way. I have Moro blood, Moro flesh, and Moro heritage. It is not wrong to be this way. I am different from you. I do not need to be judged or looked down upon. I do not need to be converted to the ways and beliefs of the mainstream majority. I do not need to follow your ways, because I do not want to. What I need and what all of those who are like me need is your understanding and your respect for our differences.

We did not start this conflict in any way. And yet you scorn us and attack us. Perhaps it is because you have read our history from the eyes and the pens of your historians. Our history is older, much older than yours. And if you could only see it through our own eyes, you would understand. But you do not, and perhaps you never will.

Before your nation was born, we already had our own sovereignty in Mindanao. We had lived peacefully with honor, prosperity and dignity and we had lived in peaceful coexistence with others of different cultures and beliefs within this land. This was before the Spaniards came to colonize you. This was before the Spaniards sold you – and us too, though without our knowledge and consent – to the Americans.

When your people finally gained your independence from the Americans, we had already been doubtful that you would treat us and our ways with respect. Because for over three hundred years, the colonizers had not only converted you to their faith and their western ways, they had also used you as shock troops against us. Where before their arrival, we had shared relations of amity and commerce and perhaps some history as well, now after over three hundred years of fighting one another, you with all your hate and enmity against my people, had been given the opportunity to govern us against our will.

And what have you done since that independence? You continued what the colonizers had done to us. You claim us to be part of your citizenry, yet you mock our ways, thinking our ways are backward and wrong and that yours are right. You forced us to follow your laws. You treated us as second class citizens. Even as savages. You claimed your prize for the three hundred years of servitude as shock troops of your colonizers and, through your laws, divested us of our ancestral lands. And when we became fed up and our braver brethren took up arms to make our point, you were contemptuous and assaulted us at every opportunity given to you. You knew that if you could force us to surrender, you could take all the natural riches underneath our ancestral lands for your own, in addition to the lands you have already taken away from us, either by force, deceit, or stealth. Because you have already needlessly wasted and squandered what little resources your lands have had before.

You are up in arms when only one of you is injured or killed by one of us. It is sensationalized on television. Yet you remain silent after millions of us have been displaced, tens of thousands left dying of disease and hunger, and hundreds killed by your army, your police and your vigilantes. We are lucky if we find an article about this on the last page of one of your little known tabloids. You have harmed our old folk, our women, and our children. You have not only marginalized us, you have also disenfranchised us and displaced us, socially, politically, culturally and economically. You have made us poor and weak. All this because we are different.

What we do is no different from what you do. We talk and laugh. We complain about work. We bleed when we are injured. And we wonder about growing old. We talk about our families and we worry about the future. And we cry with each other when things seem hopeless. All of the things you do with each other, that is also what we do. And for that we are called deviants, criminals, secessionists, even terrorists, and then are made to suffer.

What right do you have to make us suffer like this? What right do you have to change us? What makes you think you can dictate how we live our lives?

I and my people desire no rancor against you or anyone. We only aspire to live in peace, dignity, honor, and prosperity within our homeland — The Bangsamoro Homeland — or what little remains of it we can genuinely reclaim from you, anyway. We only seek to regain the things that your people and your governments, past and present, have taken away from us. We only seek to enjoy our right to self-determination and to live our way of life according to our beliefs, not according to yours. That is our rightful due.

You are the stronger “other”. If you wish to talk of peace, look through the lens of justice and of our history. If you wish to talk of peace, do not play double-talk, semantics, or word calisthenics. And if you wish to talk of peace, do not hold a sword behind your back. That simply will not do. We were not born yesterday.

I am a Moro. And I am proud to be a Moro. Deal with it, or leave me alone.

(Tommy Pangcoga is the Training and Project Development Officer and a member of the Western Mindanao Cluster Team of the Consortium of Bangsamoro Civil Society, Inc. CBCS’ main office is in Cotabato City).

Why are there more christians than Muslims in Mindanao?

Tuesday, January 27th, 2009

I was having a conversation with my 5-year old son Mimoy one day, suddenly he was asking,”Papa, why do you speak a lot of languages?”. I said, “We’re Muslims, that’s why were good in speaking several languages”. Then he said,” Why is Grandma (my mother)  talking in Chavacano?. Why is she christian? Why is Lola (my mother in Law)Christian?”. Being of mixed parentage, I told Amil that we were born as Muslims.

My son couldnt digest the idea. Its hard explaining abstract concepts to a five year old kid. But he can accept the fact he was born a Muslim.

I remember that my Uncles in Basilan and Curuan would say that Zamboanga City and Basilan was actually sparsely populated and that you would hardly see people around. My other Moro Lola told me that most of the land around in the 60’s were inhabited by Moros (although it was sparsely populated then.).

When people think of Mindanao, the imagine a huge percentage of it being occuppied by Muslims and their Lumad kin. However on the ground, you will see exactly the opposite. Historical facts may say so, but statistical facts put Muslims at 30% in Mindanao. Why is this so?

Wars, famine,militarization and harassment has led to a variety of scenarios that led to a Moro diaspora. My older son Hydar is asking why am I here in Manila? I jokingly tell him “Tinanan ako ng Nanay mo!”. But yes, a lot of factors led Muslims in the south to migrate and seek greener pastures away from Mindano. I couldnt tell my son, that although my cousins who visit us would tell stories of Muslim grandeur in Mindanao, and the glory that it was, because even my own cousins feel that there is hardly a place to return to… with all the lands and cities being populated by Christians down south, I can never explain to my children while they are still  young “why there are more Christians than Muslims in Mindanao”.

Is the Moro Vote significant to a 2010 presidential candidate?

Monday, January 26th, 2009

The 2010 presidential elections is already in the air… you can smell it. Even my students who are political naivete’s have all started commenting on the issue. As a scholar and intellectual, one cannot but help if indeed these politicians have something in mind for the Future.

We know for a fact that by these time, Politicos have already mapped out the terrain, making shady deals, worshipping lizards, hanging Tarzans and even allowing themselves TV coverage, praying in Quiapo. WOW!

But for the moment before we start our sharp pen aiming for their necks let us have a discourse on what the people of Mindanao would expect.

I would like to pose a question, Is the Moro Vote significant to a 2010 presidential candidate?

Although we know that TEAM GLORIA relies much on central mindanao votes previously and that all political operators submerge themselves in the cash-strapped ARMM and Moro dominated provinces, little is there any news of any presidentiable trying to actually win the hearts and minds of the Moros. I dont mind asking if the ARMM people still aim to “vote” again for another administration candidate. But perhaps a genuine discourse on the Mindanao Issue can guarantee, the actual votes being cast for “Fulan” (presidentiable). Thinsg like, do you really like to have a federal form of government? would Fulan like to have another form of MOA AD signed? would he allow the setup of a government model simmilar to the federation of malaysian states? would he allow again malaysia to assist him in negotiating Peace, or allow China to help. Or Allow Barack Obama to help in establishing lasting peace in Mindanao. Your guess is as good as mine for Fulan Bin Fulan.

Thank you, Supreme Court of the Philippines

Tuesday, November 11th, 2008

By: Atty. Fatimah Bin Guerra

Thank you, Honorable Chief Justice and Associate Justices for showing us how justice works in this country.  Thank you for issuing the TRO on the MOA-AD, for showing to the Filipino people how fast you can actually act upon cases filed by powerful politicians like Emmanuel Piñol and Celso Lobregat.  Indeed, the speediness at which you have acted on this case was extraordinary and phenomenal.  In 3 months time, you have struck down a document which took more than 10 years of painstaking negotiations to accomplish.

Thank you, too, for helping MILF base Commanders Ameril Ombra Kato and Bravo recruit more fighters and supporters.  Your decision vindicated what they have always believed from the very beginning — that this government will never be sincere in talking peace with the Bangsamoro people.  Now we are faced with the world’s longest running armed conflict that sees no resolution in sight.  Thank you for condemning Mindanao as the next Afghanistan or Darfur in Asia. (more…)

The MOA is NOT dead

Sunday, November 9th, 2008

By: Engr. Don Mustapha Arbison Loong

 
The MOA-AD is “dead”. This became the headline in newspapers when the Supreme Court (SC) declared the Memorandum of Agreement on Ancestral Domain (MOA-AD) as unconstitutional last October 14, 2008. The “death” of the MOA-AD had divided and polarized the country like never before in recent history. 

The debate on the MOA awakened dormant religious prejudice and discrimination between Muslims and Christians. While the people who were Anti-MOA celebrated, some Moros felt that they had lost something. Some other Moro sectors felt like an “anti-dote” to the Moro problem was deliberately withheld from them. Disillusioned MILF rebels renewed hostilities with the government forces. Suddenly, the dreaded “ilagas” emerge and revived past Muslim-Christian community conflicts. There is so much blissful celebration and emotional retaliation by each side respectively, yet only a few really know the issues involved that was “killed” by the Supreme Court decision.   (more…)

CBCS Ranao Manifesto – Calling UN and OIC to Intervene and Mediate to end the War

Wednesday, October 8th, 2008

CALLING ON THE UNITED NATIONS (UN) AND THE ORGANIZATION OF ISLAMIC CONFERENCE (OIC) TO INTERVENE AND MEDIATE TO END THE WAR IN MINDANAO AND INTERCEDE FOR THE JUST RESOLUTION OF THE BANGSAMORO STRUGGLE FOR THE RIGHT TO SELF-DETERMINATION

When, at the dawn of the high-tech, ultra civilized 21st century, the Bangsamoro finds itself still bereft of its inherent rights and freedoms as a distinct sovereign nation, stolen as they were, under cover of “civilizing” democracy by successive colonizers;  (more…)

Malang: We might end up becoming the Darfur of southeast Asia

Saturday, August 23rd, 2008

ANC’s Tony Velasquez interviewed on August 18, Zainudin Malang, executive director of the Bangsamoro Center for Law and Policy, on the clashes that have erupted in parts of Mindanao and on the prospects for peace in the south. Malang has been a close observer of the peace process with Muslim separatists.

Q. What was your expectation after the signing of the Memorandum of Agreement on Ancestral Domain (MOA-AD) in Malaysia, had it pushed through?

A. I was expecting optimism on the ground, not what we are seeing here, not what we saw today. I was expecting the complete opposite after they had signed the MOA.

Q. Are these recent clashes in North Cotabato and Lanao del Norte an offshoot of the failure to sign the MOA-AD?

A. I cannot help but arrive at that conclusion. You know, there are only two ways to resolve the conflict: either through military means or through negotiations. And apparently, after the cancellation of the signing of the MOA, the product of a dozen years of long and hard bargaining on both sides, perhaps, there are armed groups who feel it will already be hard to resolve the conflict by way of negotiations. (more…)

Reality Check

Sunday, August 17th, 2008

By Ibrahim Canana

Sometime in 2006, if memory serves me right, Executive Secretary Eduardo Ermita told a group of foreign diplomats and media men that the Government of the Republic of the Philippines (GRP) finds it difficult to deal with the ‘Moro rebels’ because they are splintered into so many factions. Ermita was alluding to the Moro Islamic Liberation Front (MILF) and the Moro National Liberation Front (MNLF) as well as to the various factions of the latter.

The point that Ermita was trying to impress upon his audience was that the negotiation between the MILF and the GRP, which was going through a rough time at that particular moment, is quite impossible to conclude because the GRP does not know whom to deal with. That is why, he averred, the Moro Fronts have to unite first and put their acts together before the GRP can ink a final deal with the MILF. This is not, however the first time that Ermita raised this issue. (more…)